Kiryas Tash (Town of Tash) is situated
in the municipality of Boisbriand, some 18 miles or 25 kilometers north of
Montreal, Quebec. The drive from Montreal takes some 30 minutes. The main
street is Beth Halevy Avenue which intersects with Rivière de la Cachée, the
main street which abuts the community. The town currently numbers some 300
families and the construction of additional housing units has been approved.
MAP:
Road Map from Montreal
The name ‘Tash’ is derived from a town in Hungary, near the
Czech border, where the Tasher rebbe’s great-grandfather began gathering
hassidim over a century ago. The Boisbriand community is the centre of this
hasidic sect.
Upon arrival in Montreal in 1951, the rebbe and his followers settled in the
Mille End area of the city, also inhabited by followers of other hassidic
sects. From the Tasher’s perspective, the decision to move from Montreal was
taken for practical and religious considerations: To escape the deteriorating
moral climate of the city, and to be situated in a setting that would be more
conducive to Torah study and a lifestyle organized around Jewish law. A Tasher
explains: “So it was the foresight of the rebbe who felt that the streets were
getting worse and worse and if we don’t move now, it’ll be too late. We won’t
even have what to move for.”
In 1963, with the help of a loan from the federal government, the Tasher moved
to their new site. The community would now be better insulated and isolated. A
Tasher reflects: “What we have is precious to us and our teaching tell us that
when you have something precious, you build a fence around it to better
protect it.”
The 18 Tash families who left Montreal to help establish a refuge from the
temptations of city life were instrumental in laying the foundation for the
current self-sufficient community of close to 250 families, or 3,000 persons.
The community boasts a series of institutions, including yeshivas, schools, mikvehs, a colonnaded shopping area, an ambulance
service, which have enabled it to remain insulated from the mainstream. A new
slaughter-house and matza bakery are currently nearing completion. As a resident
boasted to a newspaper reporter: “We have everything here, except drugs, crime,
and AIDS.”
In recent years, two main features have
impacted upon the community: size and attention by the media. The two are not
entirely unrelated. The rate of growth has been quite staggering. The Tasher
applied to the authorities for zoning changes to enable them to build houses on
formerly-designated agricultural lands, and when a Tasher official was asked by
a Quebec tribunal about the number of children in the community, he replied:
“About one child for every year and a half of marriage…. We have an average of
eight now.” When asked how many couples could be expected to marry over the next
ten years, he estimated at least 300 but probably more. And when information was
sought about the number of children expected to be born into the community over
the next ten years, he replied: “Two years ago, we had one birth per week. This
year we have, on average, two children per week. Two years from now, probably
four or more. Over ten years, about 1500 children.”
A series of incidents have spotlighted the community both within Quebec and
internationally. A rash of publicity occurred in 1995 when the Tasher gave every
indication of supporting Quebec’s separatist movement in a national referendum,
much to the consternation of the organized Montreal Jewish community which had
uniformly lined up behind Canadian federalism. In 1999, the community was the
target of a federal revenue department raid by 25 agents and a Royal Canadian
Mounted Police officer. Revenue Canada alleged that the College Rabbinique de Montreal, Yeshiva Oir Hachaim
D’Tash, was involved in fiscal fraud, maintaining that the community’s
charitable organization produced greatly inflated tax
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receipts in exchange for
donations. Following an investigation of the Rabbinical College of
Montreal, Canada Customs and Revenue Agency determined that the organization did
not engage in any wrongdoing. And most recently, the community became the center of national and
international attention during the wedding festivities of the Tasher rebbe’s
granddaughter. Joerg Haider came on a visit to Montreal shortly after his
extreme right-wing Freedom Party joined the Austrian governing coalition and
made the startling announcement that he had received an invitation to the
wedding. Tasher officials denied that any such invitation had been issued and
also vehemently denied that Haider would be a welcome guest. Despite the denial,
the damage was done: many Canadians were perplexed about the community and the
Haider scandal led these hassidim to be described by one Montreal rabbi as loose
cannons.
The occupational breakdown for the males has
changed as the community has expanded. About 20% of the employable males work
outside the community: a few own their own companies, while the majority work
for others; for example, as a real estate agent, an electrician, or as employees
in hassidic-owned industries. However, the majority of the men are engaged in
religious-oriented work (as teachers, ritual slaughterers, and kashruth
supervisors) and in religious study in the kollel (advanced Talmudic
academy for married men). But there are now in the community, more than
previously, small-scale, independent retail concerns which persons operate from
their homes; these include clothes alterations, photography supplies, shoes, dry
goods, jewelry, and computer hardware and software, As well, owing to its
growth, more men are employed in various administrative and accounting
positions; there are several bookkeepers and other personnel that are paid
salaries. In the main, women remain at home to raise families; exceptions are
those that teach in the girl’s school or are engaged in office-related work
there, and the few that are employed in commercial enterprises in the community
such as the supermarket and take-out restaurant.
Outsiders gazing upon these hassidic Jews – the
men bearded with side-curls and wearing long black coats and occasionally
fur-trimmed hats, while the women wearing high-necked and loose-fitting dresses,
with kerchiefs or traditional wigs covering their hair – may think that their
world has remained fixed and withstood the influences of secular forces which
could be detrimental to their distinctive and cloistered way of life.
However, a great deal of change has occurred
since the early 1990s: many more single and multiple-family dwellings have been
built and that construction has necessitated the addition of several streets.
Moreover, the enclave now features a shopping complex, with a supermarket, and a
variety of stores selling books and religious articles, health-care products,
and children’s toys and clothes. Most conspicuous, perhaps, are several new
buildings: a new synagogue, an office complex, a home for the aged and three
educational establishments: a school for girls, a school for young boys, and a
yeshiva ktana (literally, a small yeshiva) for boys aged between 13 and
17 years.
The hassidim remain optimistic about its
future. Its geographic isolation has enabled it to successfully shield against
untoward secular influences that are unavoidably encountered even by hassidic
Jews residing in Montreal. Relations with the surrounding francophone population
neither appear to be tense nor even strained. To their credit, Tasher officials
have continued lubricating relations and associations with political officials
at various government levels and are largely viewed by the latter as a quaint
minority deserving to be left alone. As well, from the perspective of the Tasher,
the magnetism of their rebbe continues to widen and penetrate to ever-larger
numbers of Jews around the world.
To be sure, the enclave’s prospects are closely
tied to the rebbe’s health and continued ability to provide spiritual guidance
and direction. On a most promising practical note, the Tasher have secured
government approval for the establishment of a new sub-division adjacent to the
community, and construction is scheduled to begin as early as January, 2005.
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